The baneful dualism is not the end of the world!!!. By: Prof. Abdi A. Jama.
Practicing or leading such a life (dualism) is sinister and noxious all across the board—from individual to national level. Tribalism and nationalism are quite disparate; partisan and clannish are also quite distinct. Behaving like squanderer and avaricious also come against being indigent, destitute post-conflict country. A nation short of erudite scholars, yet not able to tap the few at disposal is bewildering and confusing. A nation whose saving is minuscule, yet did not manage to properly direct the little available into productive domains is also frustrating and distressful. A country whose people are mainly Muslim-practicing, yet obdurate in such aforementioned blunder is also unfathomable question.
You may wonder how to solve such formidable, full of challenges dualism enigma-s we mentioned above. However, it is natural to have such dichotomy in human life, be it politics, economics and social. That is the reason we have economic, social and political conundrums that always need solution from political scientists, economists, social experts, etc. if there were not any dualism– where everything is harmonious—we would not resort to political, economic, social and legal disciplines to help us solve the hard choices we face every-day, and hence the world would have been something quite different from the world we live in.
Dualism delineates the relevant delicate aspects of social, political and economic problems that need to be handled and managed in a manner that would give maximum benefit for the majority of the people by keeping all detrimental effects at bay as much as possible. This would entail the identification and delineating where exactly the public interest does lie amongst given alternatives or options available in particular episode of time. This is the job of policy-makers with the help of academicians in different fields of knowledge. In this regard, organization of society or nation is the most paramount issue. Leadership is the eminent element in the organization that would not emancipate the feeble-minded people so that they would keep scholars and expertise at arm’s length. Again, it is the leadership that would not give opportunity to selfish, wealth thirsty individuals. It is the leadership that would allocate meager resources of a flat broke country as efficiently as possible. No place for wasting and squandering as well as misallocation.
In order to move forward despite dualism–tribalism against nationalism, partisan against clannish and the likes– rule of law is the second most important element for ensuring the harmonization and solidarity of the organized body—the state, so as not to fall apart amidst adversities that might arise from within or outside the state. For instance, election disputes can only be dealt with independent, credible judiciary courts. In this context, state should be based on consensus based constitution that would ramify later on into legislations in every area of life. This would require committed policy makers as well as scholarly expertise in jurisprudence, Economics and political as well as social sciences.
Laba labada is ka soo horjeedaa, xal waa loo heli karaa!!!
Laba labada aan is ogolayn waa shar waxyeello badan, laga bilaabo qof illaa qaran. Qabyaaladda iyo qaranimadu waa laba kala duwan. Xisbinimada iyo reernimaduna aad bay u kala geddisan yihiin. In aad u dhaqanto si iiman la’aan ah oo israafnimo ku jirto waxay ka hor imanaysaa inaad tahay waddan faqiir ah oo faramadhan. In aad tahay waddan aqoontu ku yar tahay, haddana aan ka faa’iidaysan mutacallimiintiisa aad ka u tirade yar ee khubarada ah, ma aha laba iyaguna is qabanaya. Waxa sidoo kale aan is ogolayn inaad tahay waddan kaydkiisu yar yahay, haddana aan u jihayn wixii yaraa meelaha wax- soo -saarka leh. Waxa iyadana kaa fajacinaysa waddan dadkiisu islaamniamada ku fiican yihiin, haddana ku dheggan falalka qaladka waawayn ah ee kor aan ku soo sheegnay.
Dad badan ayaa marka ay arkaan waxyaalaha aan is ogolayn ee ka buuxa nolosheena, waxay taasi ku keentaa niyad jab iyagoo is odhanay arrimahani xal ma laha. Si kastaba ha ahaatee, waxan halkan badheedhahayg ka dhiibanayaa in arrimaha noocan ah ee aan is qaban ay yihiin wax caadi ah, taasoo ah sababta ay u jiraan cimiyada dhaqaalaha, siyaasadda, sharciga iyo kuwa la midka ah. Culuumtan ayaa isku dayda in ay is waafajiso arrimahan aan is ogolayn ee laba labada ah. Haddii ay adduunyadu ahaan lahayd mid ka madhan qodobadaas iska soo horjeeda, waxabay noqon lahayd adduunyo ka duwan tan aynu ku noolahay isla markaana may jireen loomana baahdeen cilmiyadaas aynu kor ku soo sheegnay.
Laba labada iska soo horjeeda waxay inoo tilmaamayaan meelaha xasaasiga ah ee u baahan in aynu si taxadir leh u maalmulo tiiyo loo xaqiijanayo bulshada aqlabiyadeeda faa’iidada ugu badan, lagana fogeynayo wixii dhib u leh. Taasi waxay u baahan tahay in la isla xarriiqo halka ay taallo ama ku jirto danta guud. Waa halka ay u dhimataye!! Taasi waa hawl u taalla madaxda hoggaaminaysa waddanka iyagoo kaashanaya khubarada kala duwan ee lagu yaqaan in ay ku xeel dheer yihiin tacliinta. Halkan waxan ka fahmi karnaa qiimaha ugu weyni inuu yahay sida ummadu u abaabulan tahay qaran ahaan. Taasi waa marka la helo hoggaan kaasoo isagu qaranka u abaabulaya sida ugu fiican, isagoon fursad siinayn kuwa ma kasta ah ee kalsoonidu ka maqan tahay kuwaasoo caado ka dhigtay in ay fogeeyaan dadka aqoonta leh ee khibraddooda laga faa’iidaysan lahaa. Sidoo kale ma siinayo fursad kuwa hunguriga badan ee hammigooda ugu weyni yahay adduun urursi iyo iimaan la’aanta. Isaga iyo kaaliyayaashiisa isku kalsoon, ee iimaanka qaba ayaa sida ugu fiican u meelaynaya adduunka yar ee aynu haysanno. Ma jirto wax la daadaadinayo iyo israafnimo.
Si hore loogu socdo tiiyoo ay jirto laba labada aan is qabanayn, waxa lagama maarmaan ah in la xaqiijiyo waxa loo yaqaan: rule of law, ama sarraynta sharciga. Tani waxay waddanka ka badbaadinaysaa dhibaatoyinka waawayn ee gilgili kara qaranimada. Tusaale, dhibaatoyinka ka dhasha doorashooyinka. Tani waxay u baahan tahay madax ay ka go’an tahay ka shaqaysiinta sharciga iyo in laga gudbo marxaladdan immika aan ku jiro, ee qofka madaxda ama lacagta ama wajiga leh aanu sharcigu qaban,halka uu qabto miskiinka. Si loo gaadho yoolkan waa in dastuurka waddanku ka turjumayo waxyaalaha la isku waafaqsan yahay lagana ilaaliyo waxyaalaha la isku khilaafsan yahay kuwaasoo sharciga lagula tacaali doono. Tani waxay u baahan tahay masuuliyiin ay ka go’an tahay isla markaan ay u caddahay qaranka ay rabaan in ay dhisaan iyagoo kaashanay khubarada ku xeel dheer culuumta kala duwan, gaar ahaan kuwaa sharciga, dhaqaalaha, siyaasadda iy bulshadaba.
Afeef: Aragtida maqaalku waa mid u gaar ah qoraaga, anaguna hadaanu Oodweynenews nahay waxaanu leenahay Magacaagu yuu noqon mid xumaan ka marag kaca, haka talin masiibiyo wax makhluuqa kalla dilla.